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英语专中译英八翻译解析篇一：英语专业历年专八翻译真题及答案
1997年:English to Chinese
Opera is expensive: that much is inevitable. But expensive things are inevitably the province（范围） of the rich unless we abdicate（退位、放弃） society’s power of choice. We can choose to make opera and other expensive forms of culture, accessible（易接近的，可达到的） to those who cannot individually pay for it. The question is: why should we? No body denies the imperatives（必要的）of food, shelter, defence, health and education. But even in a prehistoric cave, man-kind stretched out a hand of not just to eat, drink or fight, but also to draw. The impulse（冲动） towards culture, the desire to express and explore the world through imagination and representation（表述、陈述）is fundamental. In Europe, this desire has found fulfillment（完成、成就） in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones（标准、试金石） for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire（立志、追求目标、渴望）; they carry the most profound （深厚的、深刻的）messages that can be sent from one human to another.
【参考答案】欣赏歌剧是一种奢侈：你必须为此支付昂贵的票价。然而，享用昂贵的东西并不完全是富人的特权，除非我们放弃社会选择的权利。我们有权利使歌剧和其他昂贵的文化形式面向大众，面向那些个人没有支付能力的人。然而，问题是我们为什么要这么做。没有人会否认食物、居所、防护、健康与教育是不可或缺的。但是，即使在史前的穴居时代，人们伸出手来，也不仅仅是为了吃喝，为了搏杀，而且还有一个目的，那就是动手作画。人们对文化的冲动，即人们希望通过想象和再现来表现并探索这个世界的愿望，才是最根本的。在欧洲，人们通过音乐、美术、文学和戏剧等方面的不朽作品的创作，实现了这一愿望。这些杰作是衡量人类努力程度的试金石，是检验人类思维和想象潜能的标准，它们有着最深厚的寓意，并在人们彼此之间传播。
1998年: I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And Americans do swing from aggressive over phrase of their
literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent — e. g. in painting and music —they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that they really represent an ―English tradition‖ after all.To speak of American literature, then, is not to assert（断言、声称）that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step（同步）. At any given moment（在任何时候） the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification（限制、限定、资格） to precede（领先、超前） the word, for frequently the difference between America and Europe (especially England) will be one of degree（唯一只是在程度上）, sometimes only of a small degree. The amount of divergence（分歧、差异） is a subtle （微妙的）affair, liable（有可能的） to perplex the Englishman when he looks at America. He is looking at a country which in important senses （重要的感觉）grew out of his own, which in several ways（在有些方面）still resembles his own — and which is yet a foreign country. There are odd overlappings（重叠） and abrupt unfamiliarities; kinship(亲缘关系) yields to a sudden alienation（疏远关系）, as when we hail（打招呼） a person across the street, only to discover from his blank（没有表情的） response that we have mistaken a
stranger for a friend.【参考译文一】因此，我们在说―美国‖文学，并不表明我们认为美国文学与欧洲文学截然不同。一般来说，美国和欧洲一直在同步发展。无论何时，旅游者在两地都能看到同一式的建筑，见到同一款式的服饰，读到摆在书架上的同一风格的书籍。在大洋两岸，人们的思想观念，就容易同人员与货物一样，可以自由交流，尽管有时会略显迟缓。谈到美国人的习惯、美国人的思维等概念时，我想在―美国式的‖这几个词前面再加上某种修饰，因为欧美之间（尤其是英美之间）的差异往往只是程度上的差异而已，而且在有的时候，是极低程度上的差异而已。差异的程度微乎其微，很可能会使审视美国的英国人感到迷
惑不解。重要的是，英国人所审视的这个国家诞生于英国，并在不少方面仍与英国相差无几---然而，实实在在是个异邦。两地有着莫名的共同之处，以及令人深感突兀的陌生感。原先的亲戚已形同陌路，就仿佛隔着马路招呼，等看到对方一脸茫然时，我们才意识到认错人。
1999年： In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.
In addition, one class(一类) of family reasons shares a border（接壤、相近）with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy（使 …忙（有事干） the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption（设想、假设 consumption 消费） that family happiness lies that way. The point is underlined（突出、显现） by its converse（反面、相反）: in some societies the failure to bear children（养孩子） (or males) is a threat to the marriage and a ready cause for divorce.
Beyond all that（除了这些 ）is the profound（深刻的、深远的） significance of children to the very institution（结构） of the family itself. To many people, husband and wife alone do not seem a proper family（完整的） —they need children to enrich the circle（丰富家庭生活、拓宽生活圈子）, to validate（使…有效） its family character（家族的特征、风格）, to gather（增加、集合） the redemptive（赎回的, 用于补偿的）influence of offspring. Children need the family, but the family seems also to need children, as the social institution（社会结构）uniquely（唯一） available, at least in principle, for （获得）security, comfort, assurance, and direction in a changing, often hostile world. To most people, such a home base, in the literal sense, needs more than one person for sustenance（生计） and in generational extension（家族的繁衍）.
【参考答案】 另外，有一类家庭原因与下列类别不无共同之处，那就是：生儿育女要么是为了维系现有婚姻，提高婚姻质量，要么是为了拴住丈夫，使妻子有所事事，要么是为了修复婚姻，给婚姻注入新的活力，亦或是出于多子多福的观念而多生儿女。当然，我们也可以从问题的反面得到昭示：在某些社会，无法生育子嗣（或不能生育男孩）对婚姻而言是最大的威胁，也可作为夫妻分手的现成理由。
后代对家庭这一体制本身所具有的深远意义远非如此。在许多人看来，丁克家庭算不上真正的家庭。夫妻需要孩子来拓宽自己的生活圈子，实现家庭在传宗接代中的作用，并从子孙后代身上获取某种回报。在这个变幻莫测，常常不尽友善的世界上，家庭作为社会的基本单位，至少可在原则上，以其独特方式为家人提供安全保障，抚慰家人受伤的心灵，为家人指出生活方向，因此，孩子需要家庭，但与此同时，家庭也需要孩子。
f people mean anything at all by the expression_r ―untimely（不合时宜的，timely:适时的、及时的） death‖, they must believe that some deaths run on（连续, 不分段, 流逝, 涉及）a better schedule than others. Death in old age is rarely called untimely—a long life is thought to be a full one. But with the passing（= passing away 死亡）of a young person, one assumes（假定、设想） that the best years lay ahead and the measure（尺度、评价） of that life was still to be taken.
History denies this, of course. Among prominent（卓越的、突出的）summer（壮年时期, 青春）deaths, one recalls those of Marilyn Monroe（马丽莲•梦露 ）and James Deans（詹姆士•迪恩斯）, whose lives seemed equally brief and complete. Writers cannot bear the fact that poet John Keats（约翰•济慈）died at 26, and only half
playfully（开玩笑地） judge their own lives as failures when they pass that year. The idea that the life cut short is unfulfilled is illogical because lives are measured by the impressions they leave on the world and by their intensity（强度、亮度=achievements: 成就）and virtue（德行、品德）.
【参考译文】如果人们使用―死不逢时‖的时候有所指的话，那肯定认为一些人的逝世是寿终正寝，而另外一些人的辞世则是英年早逝。很少有人会说因年老而死亡是―死不逢时‖---人们总是把老年人的寿终正寝看作是一种圆满。但是对于一个英年早逝的人，人们常常认为他的好日子还在后头，对他短暂的一生作出
评价还为时尚早。
然而，历史对此观点持否定态度。谈到英年早逝的人物，人们常常回想起马丽莲•梦露和詹姆士•迪恩斯。二人生命虽短，却功成名就。作家们难以接受英国诗人约翰•济慈26岁便匆匆辞世的残酷现实，然而，当他们26岁时，只有自嘲虚度年华碌碌无为的份了。那种认为生命短暂就不圆满的观点是不合逻辑的，因为评价一个人的一生应当看他给世人留下的印象，他所取得的成就，以及他的个人品质。
Possession for its own sake or in competition with the rest of the neighborhood would have been Thoreau’s idea of the low levels. The active discipline of heightening one’s perception of what is enduring in nature would have been his idea of the high. What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts. Effort is the gist（要点，主旨） of it. There is no happiness except as we take on(接纳) life-engaging（有魅力的、迷人的） difficulties. Short of the impossible, as Yeats put it, the satisfaction we get from a lifetime depends on how high we choose our difficulties. Robert Frost was thinking in something like the same terms（相同的表达、看法） when he spoke of ―The pleasure of taking pains‖. The mortal flaw （致命的缺陷）in the advertised version of happiness is in the fact that it purports（宣称、声称） to be effortless.
We demand difficulty even in our games（体育比赛、游戏）. We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary（武断的） imposition（强迫接受） of difficulty. When someone ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free, at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.
参考译文】努力是问题的关键。如果不经历艰难困苦，就没有幸福可言。正如爱尔兰诗人叶芝所言，除了极少数不大可能出现的情况外，我们一生中得到的满意程度取决于我们愿意克服的困难有多大。美国诗人罗伯特费罗斯特谈到―苦中求乐‖时，也表达了相同的看法。出现在广告中的幸福都有一个致命的错误，那就是，不费吹灰之力即可获得幸福。
即使在体育比赛中，我们也需要克服困难。我们需要克服困难，因为没有困难就没有比赛。比赛就是使某件事情变得更加困难，以便难中取乐。制定比赛规则就是故意制造困难。违反竞赛规则也就丧失了比赛乐趣。下棋时，如果不受规则的约束，高兴怎么走就怎么走，你很容易取胜。然而，乐趣源于胜利而又遵守规则。没有困难，也就没有乐趣。
mean one who makes some else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genien, both as an individual and as a member of a society.
Winners do not decide their lives to a concept of what they imagine they should be; rather, they are themselves and so much do not use their energy putting on a performance, maintaining pretence(伪装) and
manipulating（操纵） others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask. 胜者不会穷其毕生精力，去拘泥于某个他们所想象的为人之道；相反，他们会保持其真我本色，并且，作为这种追求真我的仁者，他们不会绞尽脑汁装腔作势，维持一种自命不凡的姿态，或去操纵他人。他们深知，在真心关爱和虚情假意之间，在顽固不化和大智若愚之间，在真才实学和装学富五车之间，实质上都存在着天壤之别。成功者无需面具掩藏自我。
Winners are not afraid of to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished（毁坏、推翻）, bound, or awed（敬畏） by them. 成功者们能运用自己的知识进行独立思考。他们能够分清事实，而不会假装他们自己无所不知。他们会倾听他人的想法，评判他人的言论，最后得出自己的结
论。虽然成功者也会钦佩、尊敬他人，但他们不会受他人牵制，被他人左右，或被他人打垮。
Winners do not play ―helpless‖, nor do they play the blaming game. Instead, they assume（假定、设想、采取） responsibility for their own lives. 优胜者不会面对困难而显得无助（敢于只面困难），也不会怨天尤人。相反，他们会努力肩负起自己对待生活的责任。
2003年： In his classic novel, ―The Pioneers‖, James Fenimore Cooper has his hero, a land developer, with his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a bustling metropolis（大城市，大都市）. But his cousin looks around bewildered（困惑、迷惑）. All she sees is a forest. ―Where are the beauties and improvements（改造的地方）which you were to show me?‖ she asks. He’s astonished she can’t see them. ―Where! Why everywhere,‖ he replies. For though they are not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.
Cooper was illustrating（讲述、描述、阐述）a distinctly American trait, future-mindedness（minded:有思想的，着眼未来的）: the ability to see the present from the vantage point of the future; the freedom to feel
unencumbered 【没有阻碍的, 不受妨碍的；cumber（n.）障碍→encumber（v.）阻碍→encumbered有阻碍的→unencumbered没有阻碍的】by the past and more emotionally attached to things to come. As Albert Einstein once said, ―Life for the American is always becoming(会变成什么样子), never being（现在是什么样子）.‖
【参考答案】詹姆斯·费尼莫·库珀在其经典小说《拓荒者》中，讲述了主人公，一个土地开发商人，带着他的表妹参观他正在开发承建的一座城市。他说，这是一个熙熙攘攘的大都市，街道宽阔，房屋林立。而他的表妹却环顾四周，大惑不解。她所看见的只是一片树林。她不禁问道：―你要给我看的美景在哪，被你改造了的地方又在哪?‖。开发商没料到他的表妹竟看不到他所讲的一切，惊讶地回答说，―哪儿?到处都是啊!‖虽然这一切还未在大地上建成，但他已经在脑海里建好了，对他来说，这一切都像已经建成竣工了那样真实具体。在这里库珀揭示了美国人的一个典型特点：那就是着眼未来，也就是说，他们能够从未来的角度看待现在的一切，可以不为过去所羁绊看待现在，在情感上更多地依附于未来的事物。正如阿尔伯特·爱因斯坦曾经说过的那样：―对美国人来说，生活总是在发展变化中，从来不会静止不变。‖
For me the most interesting thing about a solitary life, and mine has been that for the last twenty years, is that it becomes increasingly rewarding. When I can wake up and watch the sun rise over the ocean, as I do most days, and know that I have an entire day ahead, uninterrupted, in which to write a few pages, take a walk with my dog, read and listen to music, I am flooded with happiness.
I’m lonely only when I am overtired, when I have worked too long without a break, when from the time being I feel empty and need filling up. And I am lonely sometimes when I come back home after a lecture trip, when I have seen a lot of people and talked a lot, and am full to the brim(边缘) with experience that needs to be sorted out（挑选、选择）.
Then for a little while the house feels huge and empty, and I wonder where my self（本性、本我）is hiding. It has to be recaptured slowly by watering the plants and perhaps, by looking again at each one（指代 plant植物）as though it were a person.It takes a while, as I watch the surf（水浪）blowing up in fountains（喷泉）, but the moment（ 指the lonely moment） comes when the worlds falls away, and the self emerges again from the deep unconscious（潜意识）, bringing back all I have recently experienced to be explored and slowly understood.
【参考答案】只有我在非常疲劳的时候，在我不断工作了很长时间以后，在我倍感空虚，需要充实时候，我才会感到寂寞。而有时候在我结束巡回演讲回家的时候，在讲了很多话后，而且有太多经历需要整理时，我也会感到寂寞。
于是，有那么一会儿，我感到房子又大又空，我都不知道我的自我又到哪里去了。这时，我必须给植物浇水，并挨个瞅瞅，仿佛他们是有生命的精灵一般，这样我才能慢慢找到我的那个自我。
很长一段时间，我看着水浪从喷泉中喷涌而出。但只有当世界在我身边逐渐消失，当我再次从我内心深处的无意识中冒出来时，带给我最近的种种经历，让我探究，让我慢慢领会时，我才会感到寂寞。
当我因为持续工作太久而感觉疲劳空虚，需要充实一下的时候，我会觉得孤独。有时，我出差做讲座，见
很多人，说很多话，回来后脑子里很多东西需要理一理，这时我也会觉得孤独。2005年：It is simple enough to say that since books have classes----fiction, biography, poetry—we should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred（模糊的，不明确的）and divided minds（分心）, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish(消除) all such preconceptions（偏见、成见） when we read, that would be an admirable（绝妙的、极好的） beginning. Do not dictate（口述、发号施令）to your author; try to become him. Be his fellow worker and accomplice（同谋、合作者）. If you hang back（迟疑、犹豫不决）, and reserve（保留、储备）and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible（觉察不到的）fineness（优良、出色）, from the twist and turn of the first sentences（换行的句子）, will bring you into the presence of a human being unlike any other. Steep（沉浸、潜心、专心）yourself in this, acquaint（使熟知）yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite.
【参考译文】 然而很少有人愿意接受书上的告诉我们的东西。我们通常是带着一种不明确的不专一的目的去读书，我们要求小说是真实的，诗歌应该是虚构的，传记应该是奉承人的，历史则应该是能加深我们自己的偏见的。如果我们读书的时候能够屏弃这些成见，那将会是一个绝妙的开端。不要试图对作者发号施令，而是要设身处地把作者的思路，把自己当作作者的合作伙伴。假如你开始就犹豫不决，不愿接受作者观点，甚至对作者观点评头论足，你就是给自己设置障碍，使自己不可能最大限度地利用书本。然而，如果你尽量敞开心扉，那么文章开头就能给你一些暗示，由此一个与众不同的人物形象将跃然呈现于你面前。 2006年：I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal ofthe most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our aim? I can answer in one word, it is victory. Victory at all costsvictory in spiteof all terrors---victory, however long and hard the road may be, for without victory there is no survival.
Let that be realized, no survival for the British Empire, no survival for all that British Empire has stood for , no survival for the urge, the impulse of the ages, that mankind shall more forward toward his goal. I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, ―Come then, let us go forward together with our
unitedstrength.我能奉献的唯有热血、辛劳、泪水和汗水。我们所面临的将是一场极为残酷的考验，我们面临的将是旷日持久的斗争和苦难。你若问我们的目标是什么？我可以用一个词来概括，那就是胜利。不惜一切代价去夺取胜利，不畏惧一切恐怖去夺取胜利，不论前路再长再苦也要多去胜利，因为没有胜利纠无法生存！我们必须意识到，没有胜利就没有大英帝国，没有胜利就没有大英帝国所象征的一切，没有胜利就没有多少世纪以来强烈的要求和冲动：人类应当向自己的目标迈进。此刻，我的精神振奋，满怀信心地承当起自己的人物。我确信，只要我们大家联合，我们的事业就不会挫败。此时此刻千钧一发之际，我觉得我有权要求各方面的支持。我要呼吁：―来吧，让我们群策努力，并肩迈进！‖
2007年选自哈佛大学校长劳伦斯·萨默斯演讲，演说全部内容如下，其中划线部分为考试内容。难度适中。Today, I speak from this podium a final time as your president. As I depart, I want to thank all of you - students, faculty, alumni and staff - with whom I have been privileged to work over these past years. Some of us have had our disagreements, but I know that which unites us transcends that which divides us.
今天，我将以校长的身份，最后一次在这个讲台上演讲。即将离任前，我要感谢诸位学生、教师、校友和员工，而且非常荣幸在过去的5年里能与你们共事。我们中的一些人意见不尽相同，但是，我知道，我们的共识远远超越分歧。
Some things look different to me than they did five years ago. The world that today’s Harvard’s graduates are entering is a profoundly different one than the world administrators entered.在我看来，现在于5年前不同了。今天的哈佛毕业生正在进入的世界和管理人员当年所进入的世界相比已是大相径庭了。
英语专中译英八翻译解析篇二：英语专业8级翻译答案
综合练习（一）
一、英译汉
WASHINGTON(Reuters) - Know your way around a lock? Then the CIA wants you: "The Central Intelligence Agency is seeking locksmiths to work with the best minds in the country while performing a mission critical to our nation," the CIA said in a recent job posting on its website, .
Locksmiths, who in spy agency lingo are called technical operations officers, are needed for such tasks as to "familiarize non-technical people with technical capabilities; do hands-on work; and travel worldwide."
Skill in making lock parts is an asset for prospective CIA lock-smiths. "Knowledge of electronic and manual safe lock servicing, electricity, and alarms is ideal. Knowing how to operate machinery to fabricate lock parts and tools will be beneficial," the CIA job posting said.
参考答案：
华盛顿 (路透社)-你是否精通有关锁的技能？如果精通,美国中央情报局正想要你呢。“中央情报局正在物色锁匠,他们将与美国精英一道执行对国家至关重要的任务，”中央情报局最近在其网站
锁匠，用间谍机构的行话来说是技术性操作人员,需要他们做的是诸如“用他们的技能去教会外行人；做需要动手操作的工作；到世界各地去出差。”
拥有造锁技能是候选的中情局锁匠的资本。“熟悉电子及手动保险柜的维修、电路和警报系统的人是理想人选。熟悉如何操作机器来制造锁件和工具将有利于得到这份工作。 ”CIA 招聘通知写道。
汉译英
圣经在英语的发展过程中对英语的影响可谓深远。她不仅对英语的词汇的补充和习惯用语的形成功不可没，人们在日常交往中对其的引用更是无处不见。美国有位词汇学教授曾经说过，难以想象一个没有读过圣经的人能够学好英语。我们无意去讨论这位教授的话对错与否，但我们对圣经对于英语学习的作用却是肯定的。
参考答案：
The Bible has played a very important role during the development of English. It has significant impact on the formation of the English vocabulary and English idioms. People quote the Bible almost everywhere during their daily work and life. An American lexicologist once said that it is hard to imagine one can learn English well without reading the Bible. We are not discussing whether what he said was true or not. However we are on the YES side about the Bible's contribution to the language.
综合练习（二）
一、英译汉
If people mean anything at all by the expression "untimely death", they must believe that some deaths run on a better schedule than others. Death in old age is rarely called untimely---a long life is thought to be a full one. But with the passing of a young person, one assumes that the best years lay ahead and the measure of that life was still to be taken.
History denies this, of course. Among prominent summer deaths, one recalls those of Marilyn Monroe and James Deans, whose lives seemed equally brief and complete. Writers cannot bear the
fact that poet John Keats died at 26, and only half playfully judge their own lives as failures when they pass that year. The idea that the life cut short is unfilled is illogical because lives are measured by the impressions they leave on the world and by their intensity and virtue.
参考答案：
如果人们藉“英年早逝”这一字眼真的意欲表达什么含义的话，他们必然相信某些人的辞世可以算是寿终正寝，而另一些人则“死不逢时”。死于年迈很少被冠以“死不逢时”之名，因为能度过漫长的一生被认为是甚为圆满的。反之，如果所碰到的是一位年轻人之死，人们会以为这位年轻人风华正茂，前途无可限量，生命的倒计时尚未真正开始。
当然，历史否定这一切。在诸多较为著名的“英年早逝”的情形中，我们会忆起玛丽莲•梦露与詹姆斯•迪恩斯之死，其生命的短暂丝毫无损于其生命的完整性。对于约翰•济慈年方26便溘然长逝这一事实，文人墨客们皆痛不欲生，但他们中仅有半数人诙谐地认为，设若他们也死于这一年龄，其一生可视为失败。视英年早逝为不圆满，这一观念有悖于逻辑，因为衡量生命的尺度乃是留给世界的印记，是生命的力度及其美德。
汉译英
吸收外商直接投资，是中国对外开放基本国策的重要组成部分。二十多年来，随着改革开放逐步深化，中国吸收外资的规模和质量不断提高。截至2001年7月底，中国累计批准设立的外商投资企业37.8万家，合同外资金额7170.1亿美元，实际使用外资金额3728.3亿美元。
今年以来，外商来华直接投资继续保持良好势头。1-7月，共批准设立外商投资企业1.4万家，比去年同期增长18.2%；合同外资金额402.9亿美元，增长45.8%；实际使用外资金额242.1亿美元，增长21.7%。
参考答案：
FDI absorption constitutes an important component of China's basic state policy of reform and opening up. As the reform and opening up going into depth over the past two decades and more, China has been constantly improving its FDI utilization in terms of scale and quality. As of the end of July 2001, China had cumulatively approved 378,000 foreign funded enterprises with a contractual value of USD 717.01 billion, of which USD 372.83 billion had been actually paid in. China has maintained a good momentum in its FDI attraction since this year. January through July, 14,000 foreign-invested enterprises were approved to establish, 18.2% higher than the corresponding period of last year, the contractual value of foreign investment grew by 45.8% to USD 40.29 billion and the actually utilized value climbed by 21.7% to USD 24.21 billion. 综合练习（三）
一、英译汉
A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness: amusing and instructing us in youth, and comforting and consoling us in age.
Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their authors' minds ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time has been to sift out the bad products, for nothing in literature can long survive but
what is really good.
英译汉 (参考答案)
一本好书可以是一位最好的朋友。它往日如此，今日依旧如此，且永不改变。它是最具耐心、最令人愉快的友伴。当我们身处逆境或感到苦恼时，它不会背弃我们，总是以同样的和蔼态度接待我们：在我们年青时，它愉悦我们，教导我们；在我们年老时，它怡情我们，慰籍我们。
书籍具有一种不朽的特质。它们绝对是人类努力成果中最能持久的。神殿与雕像会腐朽，但书籍长存。时间无损于伟大的思想，直到今天，那些伟大的思想仍然与很久以前初次在作者脑海中闪现时一样新颖。作者当时所言所思，印刷成书，如今依然生动地向我们诉说。时间唯一的影响是淘汰不良的作品，只有真正好的作品，才能在文学领域里长存。
汉译英
水稻是福建的主要粮食作物。福建120万公顷（300万英亩）可耕地中有100多万公顷（250万英亩）是稻田，在提高现有耕地单位面积产量上有很大潜力。通过改造中低产田、兴修水利、扩大灌溉面积以及推广先进农用技术等措施，可使每公顷产量提高1500公斤以上。
(参考答案)
Rice is the staple food in Fujian. Of the 1.2 million hectares (3 million acres) of arable land in the province, over one million hectares (2.5 million acres) are paddy fields. There is great potential for increasing the yield per unit area on the existing cultivated land. The grain output per hectare can be increased by more than 1,500 kg through upgrading the medium and low yield land, intensifying water-control projects, enlarging irrigated areas and spreading the use of advanced agrotechnology.
综合练习（四）
一、英译汉
Tombs and temples of ancient Egypt follow the Nile well into Sudan. Driving southward from Cairo into the valley, I entered a landscape that owed little to the present era. For the next 1,800 miles the thin blue ribbon of the Nile, flowing slowly north, unwound over brown soil and green fields, some only a few yards wide, others as broad as an Iowa cornfield. At the edge of the fields, rising in dramatic hills or stretching flat to the horizon, lay the brown barren deserts. The road followed the course of the Nile, now passing through the fields, now drawing a black line separating them from the desert.
(参考答案)
尼罗河沿岸直到苏丹境内很远的地方，到处可以见到古埃及的坟墓和寺庙。我从开罗驱车南行，进入尼罗河河谷，这里的景色还没有受到多少现代的影响。从这里再往前一千八百英里，尼罗河像一条细细的蓝色丝带，缓缓流向北方，沿途穿过棕色的土地和绿色的田野，这田地窄的不过几码，宽的则赶得上美国伊阿华州的玉米地。田地外边是寸草不生的棕色沙漠，有的地方突然隆起像是小山，有的地方则平平地伸向地平线。公路是顺着尼罗河修筑的，有时穿过庄稼地，有时像是划的一条黑线，这边是庄稼，那边是沙漠。
汉译英
在中国，最重要的节日是农历新年。由于它是依据农历而来，所以大约比阳历新年晚了一个月。传统上，中国新年节庆约持续一个月，但为了不让工作期间中断太久，现在都已缩短为一个星期左右。中国农历年和西方阳历年有些相似之处，譬如像大扫除、全家团圆。所有的债务都要还清，这样新年才有个新开始。与家人、朋友共享盛宴，街上有栩栩如生的
舞龙舞狮表演。到处都听得到爆竹声。小孩子们收受装了钱的红包。
(参考答案)
The most important holiday in China is the Lunar New Year. Since it is based on the lunar calendar, it comes about a month later than the Western New Year. The Chinese New Year season traditionally lasts about a month . The period has now been reduced to a week or less. There are some parallels with the Western New Year: houses are cleaned thoroughly, for instance, and families all get together for the festivities. All debts must be paid off so that new year can be started with a fresh beginning. Feasts are enjoyed with family and friends, and there are lively dragon and lion dances in the streets. Everywhere there is the sound of fire cracker explosions. Children receive gifts of little red envelopes with money inside them.
英语专中译英八翻译解析篇三：2012年英语专八翻译题目以及答案
2012年英语专八翻译题目
一、英译汉：
A. 原文：
But such policies seem instead to have created the conditions for even more campus violence. Some college students who previously drank in bars and lounges under the watchful supervision of bouncers(夜总会，就把等保安人员（)not to mention owners eager to keep their liquor licenses） now retreat to the sanctuary of their fraternity houses and apartments, where they no longer control their behavior their drinking. The boomerang effect has also played a role in attempts to reduce the availability of illicit drugs. During recent years, the federal government has been quite successful in reducing the supply of street drugs. As fields are burned and contraband(违禁品) confiscated, the price of street drugs has skyrocketed to a point where cheap alternatives have begun to compete in the marketplace. Unfortunately, the cheap alternatives are even more harmful than the illicit drugs they replace.
B. 译文：
然而上述政策反而引发了更多的校园暴力。一些大学生先前在夜总会的酒吧买醉，处于保安人员严密的监控之下(酒吧老板们为了保住自己卖酒的牌照也不会允许过激的事情发生)。现在，大学生们躲到他们互助会会所和公寓中酗酒,对自己饮酒的数量或行为都不再控制。政府在打击非法毒品方面采取的措施同样适得其反。近年来,联邦政府已经有效地抑制了街头毒品买卖。警方捣毁了很多毒品种植地，没收了违禁品，导致毒品的价格暴涨，那些便宜的替代品因此也有了竞争力。糟糕的是，那些便宜的替换品带来的危害甚至比他们所替代的毒品更大。
二、汉译英： A. 原文：
痛苦纠聚心中，眉心发烫发热，胸口郁闷难展，胃里一股气冲喉而上。院长说这孩子发育迟缓时，她更是心头无绪。她在孩子所待的房里来回踱步，这房里还有其他小孩。整个房间只有一扇窗，窗外树影婆娑。就让孩子留下来吧，这里有善心的神父和修女，这里将来会扩充为有医疗作用的看护中心，这是留住孩子最好的地方。这孩子是她的秘密，她将秘密留在这树林掩映的建筑里。
B. 译文：
Tortured by the pains gathering in her heart, she felt something was burning between her eyebrows. Her chest was brimmed with depression which was likely to run out of her throat at any moment. She could not think clearly any longer when the headmaster told her that the child suffered from developmental retardation. She strode up and down in the room where her child stayed with other pals. There was only one window in the room, out of which some shady trees were whispering. “Just leave it here”, she told herself, “This is the best choice by far, for there are kind priests and nuns in this place which may also be renovated into a Medicare center”. The child was her secret which would be kept in the buildings behind the woods.
C. 原文出处：台湾作家蔡素芬《烛光盛宴》
原文赏析：
泊珍看他第一眼，彷似一声雷劈头而来，令她晕头涨脑，这一岁的孩子脸型长相如此熟悉，她心里的第一道声音是，不能带回去！
痛苦纠聚心中，眉心发烫发热，胸口郁闷难展，胃里一股气冲喉而上。院长说这孩子发育迟缓时，她更是心头无绪，她在育生所待的房里来回踱步，这房里还有其他小孩，每人一张围着栅栏的床，整个房间只有一扇窗，窗外树影婆娑，就让这孩子留下来吧，这里有善心的神父和修女，这里将来会扩充为有医疗作用的看护中心，这是留住孩子最好的地方。这孩子是她的秘密，她将秘密留在这树林掩映的建筑里。
她将秘密留在心头。
她专心做生意，她觉得人生剩下的只有不断地赚钱养育孩子，和对往日某些美好时光的眷恋，即使这些时光如此短暂，但也因为短暂而弥足珍贵，她家乡的好山好水、她和桂花的姐妹情谊、留在心中的曾有过的感情，这些美好的部分就够安慰她的余生。她心里也惦念留在家乡的那些人，她的两个孩子、她的父亲，他们都不再有音讯，他们随着时光的流逝，成为心里一个遥远的山水风景，成为眼里模糊的泪水。
D. 原文背景介绍：
十多年前以《盐田儿女》感动无数台湾读者的小说家蔡素芬，沉潜10年之后，2009年在台推出了最新长篇小说《烛光盛宴》。近日这部小说由时代华语出版公司引进大陆。书中，由大陆小姐泊珍、台湾女子菊子以及故事代述者的现代女性“我”，三种身份、三段时空交错浓缩了台湾近六十年的历史，也交织出三个女子命运的经纬。
如果说1994年《盐田儿女》写的是台湾南部盐田村落的小人物，《烛光盛宴》则完全不同，着眼点是“两岸历史与爱情”。书中，一个外省老太太，颠沛流离来到台湾，与一个本省老太太建立起的数十年友谊的故事，并巧妙穿插“书写者”的角色，堆栈出历史纵深，交织出3个女子的命运经纬。
蔡素芬说：“两岸分离的历史，世界上没有几个国家有，我们为什么不把这独特的经历写出来呢？而且大环境对个人生命、生活确实有些影响。”该书在台湾出版后，有些老先生、老太太或是他们的亲人会跟蔡素芬说，“写的就像是我们的真实故事一样”。
《烛光盛宴》在大陆出版，是她的文字首次与大陆读者见面。蔡素芬说：“凡事都有第一次，不管我的著作中的哪一本在什么时间点在大陆发行，并不重要，重要的是书有没有流通的价值。”
蔡素芬毕业于台湾淡江中文系，美国德州大学圣安东尼奥双语言文化研究所进修，主要作品长篇小说《盐田儿女》、《橄榄树》、《姐妹书》等。
英语专中译英八翻译解析篇四：专八历年翻译答案
专八翻译
第一部分 汉译英
1. 2000年试题
中国科技馆的诞生来之不易。与国际著名科技馆和其他博物馆相比，它先天有些不足， 后天也常缺乏营养，但是它成长的步伐却是坚实而有力的。它在国际上已被公认为后起之秀 。
生物的演化历史。第二代博物馆属于工业技术博物馆，它所展示的是工业文明带来的各种阶段性结果。这两代博物馆虽然起到了传播科学知识的作用，但是，它们把参观者当成了被动的旁观者 。
自己细心体察。这样，他们可以更贴近先进的科学技术，去探索科学技术的奥妙。
中国科技馆正是这样的博物馆。它汲取了国际上一些著名博物馆的长处，设计制作了力 学、光学、电学、热学、声学、生物学等展品，展示了科学的原理和先进的科技成果。 The first generation museums of sciences are those devoted to natural history, which show through fossils and specimens the evolutionary changes of the earth and organisms. Those of the second generation are museums of industrial technology exhibiting achievements made in various periods of the industrial age. These two types of museums, while functioning as disseminators of scientific knowledge, treat their visitors as mere viewers.
Science museums of the third generation are entirely different from their predecessors. They stress visitor participation, encouraging those interested to make detailed study of the exhibits on their own by trying their hands on them. The experience so gained will enable them to understand advanced technologies better and help them in their quest for what is still unknown in science
（陶文好 李孚声，《2000年英语专业八级汉译英词汇误译心理认知分析》，《上海科技翻译》，2001年第1期第36-41页）
2. 2001年试题
乔羽的歌大家都熟悉。但他另外两大爱好却鲜为人知，那就是钓鱼和喝酒。
晚年的乔羽喜爱垂钓，他说：“有水有鱼的地方大都是有好环境的，好环境便会给人好心情。我认为最好的钓鱼场所不是舒适的、给你准备好饿鱼的垂钓园，而是那极其有吸引力 的大自然野外天成的场所。”钓鱼是一项能够陶冶性情的运动，有益于身心健康。乔羽说： “钓鱼可分三个阶段：第一阶段是吃鱼；第二阶段是吃鱼和情趣兼而有之；第三阶段主要是钓趣，面对一池碧水，将忧心烦恼全都抛在一边，使自己的身心得到充分休息。” 译文1 In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: “Mostly speaking, a place with water and fish must necessarily be blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in the wilderness which exert a special appeal.” According to him, fishing can constitute an activity conducive to the cultivation of one’s
temperament and to one’s health, at once physical and psychological. Qiao Yu claims: “Fishing can be divided into three stages. The first stage consists of mere fish-eating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically.”
译文2 In his declining years Qiao Yu was fond of angling. He once said, “The places where have both water and fishes are generally in nice environment that can put people in good mood. The best angling place, I think, is not the comfortable angling park where hungry fishes are prepared, but the appealing natural one.” Angling is an exercise that can mould one’s temperament and make him sound in body and mind, as Qiao Yu said, “Fishing can be divided into three phases: the first is for angling, the second is for angling and interest as well, and the third is mainly for angling interest. When facing a pool of open green water, one can forget the worries and nuisances completely and relax himself fully.”
3. 2002年试题
大自然对人的恩赐，无论贫富，一律平等。所以人们对于大自然,全部一致并深深地依赖着。尤其在乡间，上千年来人们一直以不变的方式生活着。种植庄稼和葡萄，酿酒和饮酒， 喂牛和挤奶，锄草和栽花；周末去教堂祈祷和做礼拜，在节日到广场拉琴、跳舞和唱歌。往日的田园依旧是今日的温馨家园。这样，每个地方都有自己的传说，风俗也就衍传了下来。
译文1 All people are blessed by nature, rich and poor alike. That accounts for their deep-rooted attachment to her, especially in the country where their ways of life have been kept intact fir thousands of years .They grow crops and grapes, brew the wine that they drink, raise cows for milk, and weed their gardens for the cultivation of flowers. On weekends they go to church, and on holidays they enjoy playing music while singing and dancing in open squares. Thus their olden homelands remain as sweet as ever, each with a unique folklore from which its customs have derived.
（张春柏，《2002年全国英语专业八级考试汉译英试卷评析》，《国外外语教学》，2002年第4期第43-48页）
译文2 The bounty of Nature is equal to everyone, rich or poor, and therefore all men are strongly attached to her. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed the gardens to grow flowers. They go to church at weekends, and they meet in the square on holidays, playing the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.
（邵志洪，《汉英对比与翻译——TEM8（2002）汉译英试卷评析》，《中国翻译》，2003年1月第24卷第1期第76-78页）
4. 2003年试题
得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿觉打入冷宫，十分郁郁不得志起来。 一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大
千世界，一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎时，一阵被人摈弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。
Before I was taken ill, I had been a spoiled child of my parents, getting things my way in the family. Once isolated and con-fined to a small house on the slope of the garden, I suddenly found myself in disfavour and my wings clipped. One spring evening, with myriads of flowers in full bloom in the garden, my parents held a garden party in honour of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my elder brothers and sis-ters and my cousins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.
（邵志洪 孙静 李静，《2003年TEM8汉译英试卷分析——英汉语义、语用、语篇结构对比分析》，《中国翻译》，2004年1月第25卷第1期第70-74页）
5. 2004年试题
在人际关系问题上我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿宴席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃糠甜如蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做“陌生化效应”吧。
We should not be too romantic in interpersonal relations. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first dish or cold dishes, but also profuse in praise of the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in the first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa. And secondly, unfamiliarity, rather than familiarity, breeds freshness in you when you start to eat in a restaurant new to you, which is the so-called effect of unfamiliarization.
（邵志洪 岳俊，《英汉语篇衔接对比与翻译策略——2004年TEM8汉译英试卷评析》，《中国翻译》，2005年1月第26卷第1期第71-74页）
6. 2005年试题
一个人的生命究竟有多大意义，这有什么标准可以衡量吗？提出一个绝对的标准当然很困难；但是，大体上看一个人对待生命的态度是否严肃认真，看他对待劳动、工作、生活等等的态度如何，也就不难对这个人的存在意义做出适当的估计了。
古来一切有成就的人，都很严肃地对待自己的生命，当他活着一天，总要尽量多劳动、多工作、多学习，不肯虚度年华，不让时间白白地浪费掉。我国历代的劳动人民及大政治家、大思想家等等都莫不如此。
What is the significance of life? Is there any criterion for its measurement? Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of one’s existence generally from whether he is serious about life and what his attitudes are towards work and life. Throughout the ages, all people of accomplishment take their lives seriously. As long as they
are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common labourers as well as the great statesmen and thinkers in our country.
（陈怡，《学习者翻译语料库与汉英文本翻译测试》，《外语教学理论与实践》，2010年第2期第90-97页）
7. 2006年试题
中国民族自古以来从不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位，而非绝对统治万物的主宰。因此我们的苦闷，基本上比西方人为少为小；因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多；因此欲望也小得多。况中国古代素来以不滞于物，不为物役为最主要的人生哲学。并非我们没有守财奴，但比起莫利哀与巴尔扎克笔下的守财奴与野心家来，就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实、比西方人容易满足。
译文1 The Chinese nation has never regarded man as superior to all the other things in the world. It has been reflected in Chinese philosophy, literature and art that human was not dominating the universe but instead having a balance among nature and other creatures. Because of this, we felt on the whole less distressed than westerners because the degree of one’s pain varies with his desires and ambitions. People in the agricultural society enjoyed far less than those in the industrial society, so their desires and ambitions were much weaker. Moreover, Chinese people have long held dear the life philosophy that one should not be confined and enslaved by external matters. It is quite true that there are misers in China. But Chinese misers prove less miserly and less ambitious when they are compared with those misers and careerists described by Moliai and Balzac. Being very mild-tempered, most of the ethic groups in China live a simple life without worldly desires. In comparison with western people, the Chinese people are easily satisfied.
（谭丽花，《英汉语篇衔接手段对比与翻译——TEM8（2006）汉译英翻译评析》，《惠州学院学报》，2007年4月第27卷第2期第88-92页）
译文2 The Chinese nation has never believed in human supremacy. And the notion finds full expression in the philosophy, literature and art that humans coexist with other species in nature with a proportionally proper rather than an absolutely dominant position. Therefore we generally suffer less depression than Westerners, as the degree of the suffering varies with that of our desire and ambition. People in the agricultural society have much less enjoyment than those in the industrial society, and hence less desire. Moreover, the main Chinese ancient philosophy of life is always to be free from the encumbrance or enslavement of the outside world. Certainly there are among us misers who, however, pale in the presence of the misers and careerists depicted by Moliere and Balzac. In comparison with Westerners, the Chinese people, easier to be satisfied, are mostly unbiased, peaceful, unworldly and guileless.
（邵志洪 张大群，《汉英语言类型对比与翻译——TEM8（2006）汉译英试卷评析》，《中国翻译》，2007年第1期）
8. 2007年试题
暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。 也就在这一幅绚烂的图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一
个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的，像些胖娃娃。如果走近了，会发现它们那可爱的神情，洁白的牙齿，那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞，还会生出无限的怜悯。
Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the riverbank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have nurtured the sheep, making them grow as fat as balls. When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions.
9. 2008年试题
都市寸土千金，地价炒得越来越高，今后将更高。拥有一个小小花园的希望，对寻常之辈不啻是一种奢望，一种梦想。
我想，其实谁都有一个小小花园，这便是我们的内心世界。人的智力需要开发，人的内心世界也是需要开发的。人和动物的区别，除了众所周知的诸多方面，恐怕还在于人有内心世界。心不过是人的一个重要脏器，而内心世界是一种景观，它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的渐损，以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。
I think that everyone of us, as a matter of fact, owns a small garden, namely, our mental world, which needs cultivation as well as our intelligence. The distinction of man from animals, besides the various well-known aspects, lies in the fact that man is blessed with a mental world. The heart is no more than an organ of vital importance, whereas the mental world a landscape, which gradually takes shape under the continuous influence from the material one. Everyone cares so much about the heart health of his and his nearest and dearest’s that a slight illness would throw him into great panic, but little about their mental health.
（刘迎姣，《论汉英翻译的“三原则”——TEM8（2008）汉译英试卷评析》，《当代教育理论与实践》，2009年4月第1卷第2期第148-151页）
10. 2009年试题
我想不起来哪一个熟人没有手机。今天没有手机的人是奇怪的，这种人才需要解释。我们的所有社会关系都储存在手机的电话本里，可以随时调出使用。古代只有巫师才能拥有这种法宝。 手机刷新了人与人的关系。会议室门口通常贴着一条通告：请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人，并没有多少重要的事情。尽管如此，我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的“社交饥渴症”。最为常见的是，一个人走着走着突然停下来，眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厨所旁边。
为什么对于手机来电和短信这么在乎？因为我们迫切渴望与社会保持联系。
Mobile phones have renewed the interpersonal relationships. There is usually a notice on the door of the meeting room, which reads, “Please turn off your mobile phones during the
英语专中译英八翻译解析篇五：2013年专八翻译及答案
汉译英
生活像一杯红酒，热爱生活的人会从中品出无穷的美妙。
将它握在手中观察，它的暗红有血的感觉，那正是生命的痕迹。
抿一口留在口中回味，它的甘甜有一丝苦涩，如人生一般复杂迷离。
喝一口下肚，余香润人心肺，让人终受益。
红酒越陈越美味，生活越丰富越美好。
当人生走向晚年，就如一瓶待开封的好酒，
其色彩是沉静的，味道中充满慷慨于智慧。
参考答案
Life is like a cup of wine; people who love it discover inexhaustible wonders from it. Hold in the hand and gaze at it, the dark red color is reminiscent of the blood, which is the impress of life. Take a sip of it and appreciate the taste, the bittersweet flavor is exactly the same with life, which is complicated and blurred. Once the sip is swallowed, the lingering fragrance pleases the heart and refreshes the mind, leaving a person lifelong benefit. There is a remarkable resemblance between life and wine: the taste becomes more delicious as the wine mellows, just as life gets better as it becomes more abundant. When life comes to twilight years, it looks calm and tastes full of wisdom and generosity, just like a bottle of wine to be savored.
英译汉
The UN General Assembly, the central political forum, is composed of 193 members, including virtually all the world’s nation-states. Two thirds of its members are developing countries, which account for about three-quarters of the world’s population.
Reaching decisions is difficult, especially since all agreements by custom must be reached by consensus. As a result, important agreements are often held hostage by narrow special interests, and most agreements are reached only by reducing them
to their lowest common denominators. But the real question is whether the major countries of the world will allow democracy to function at the highest level. The Security Council, which is responsible for peace and security, deals with issues of the greatest political importance. The Council has only 15 members so it can meet frequently and deal with crises. Once impotence due to Cold War rivalries, it has regained much of the authority accorded by the UN charter.
参考答案
联合国大会是最重要的政治论坛，由193个成员国组成，几乎包括了世界上所有的国家。其中三分之二为发展中国家，这些国家的人口占了全球总人口的四分之三。
大会做出决议并非易事，因为按照惯例所有的协议都必须在成员国之间达成共识。结果，一些重要协议往往因为少数国家的特殊利益而面临被否决的可能，而大多数协议也不得不屡经删减直到最大限度满足各国的利益。但是，真正的问题还在于那些世界大国能否让民主在会议中充分发挥作用。
联合国安全理事会，肩负着维护世界和平与安全的重任，处理具有重大政治影响的事件。安理会只有15个成员国，因此可以常常碰面以解决危机。冷战时期安理会一度处于无为状态，但后来慢慢恢复了联合国宪章所赋予的权利。
英语专中译英八翻译解析篇六：英语专业8级2013年汉译英试卷评析
英语专中译英八翻译解析篇七：专八之翻译练习讲解(解析)
英语专中译英八翻译解析篇八：专八长句翻译技巧解析
英语专中译英八翻译解析篇九：专八历年翻译真题
1995年英语专业八级考试--翻译部分参考译文
C-E原文： 简.奥斯丁的小说都是三五户人家居家度日，婚恋嫁娶的小事。因此不少中国读者不理解她何以在西方享有那么高的声誉。但一部小说开掘得深不深，艺术和思想是否有过人之处，的确不在题材大小。有人把奥斯丁的作品比作越咀嚼越有味道的橄榄。这不仅因为她的语言精彩，并曾对小说艺术的发展有创造性的贡献，也因为她的轻快活泼的叙述实际上并不那么浅白，那么透明。史密斯夫人说过，女作家常常试图修正现存的价值秩序，改变人们对“重要”和“不重要”的看法。也许奥斯丁的小说能教我们学会转换眼光和角度，明察到“小事”的叙述所涉及的那些不小的问题。
参考译文：However, subject matter is indeed not the decisive factor by which we judge a novel of its depth as well as (of ) its artistic appeal and ideological content (or: as to whether a novel digs deep or not or whether it excels in artistic appeal and ideological content). Some people compare Austen’s works to olives: the more you chew them, the more tasty (the tastier) they become. This comparison is based not only on (This is not only because of ) her expressive language and her creative contribution to the development of novel writing as an art, but also on (because of ) the fact that what hides behind her light and lively narrative is something implicit and opaque (not so explicit and transparent). Mrs. Smith once observed, women writers often sought (made attempts) to rectify the existing value concepts (orders) by changing people’s opinions on what is ―important‖ and what is not.
E-C原文: I, by comparison, living in my overpriced city apartment, walking to work past putrid sacks of street garbage, paying usurious taxes to local and state governments I generally abhor, I am rated middle class. This causes me to wonder, do the measurement make sense? Are we measuring only that which is easily measured--- the numbers on the money chart --- and ignoring values more central to the good life?
For my sons there is of course the rural bounty of fresh-grown vegetables, line-caught fish and the shared riches of neighbors’’ orchards and gardens. There is the unpaid baby-sitter for whose children my daughter-in-law baby-sits in return, and neighbors who barter their skills and labor. But more than that, how do you measure serenity? Sense if self?
I don’t want to idealize life in small places. There are times when the outside world intrudes brutally, as when the cost of gasoline goes up or developers cast their eyes on untouched farmland. There are cruelties, there is intolerance, there are all the many vices and meannesses in small places that exist in large cities. Furthermore, it is harder to ignore them when they cannot be banished psychologically to another part of town or excused as the whims of alien groups --- when they have to be acknowledged as ―part of us.‖
Nor do I want to belittle the opportunities for small decencies in cities --- the eruptions of one-stranger-to-another caring that always surprise and delight. But these are,sadly,more exceptions than rules and are often overwhelmed by the awful corruptions and dangers that surround us.
参考译文： 对我的几个儿子来说，乡村当然有充足的新鲜蔬菜，垂钓来的鱼，邻里菜园和果园里可供分享的丰盛瓜果。乡下有不用付报酬便可请来照看孩子的邻居，作为回报，我儿媳也帮着照看其孩子。乡邻之间互相交换技能和劳动。但比之更重要的是，你如何来衡量那静谧与安详？如何来衡量自我价值呢？
我无意将小地方的生活理想化。因为有时外面的世界会无情地侵入：比如汽油价格上涨，开发商把眼睛盯住尚未开发的农田；那里充斥着凶残和偏狭，大城市的种种卑劣行径，小地方也一应俱全。不仅如此，当人们无法自欺欺人地硬把那些丑恶现象想象成只是小地方的一小部分或将它们解释为异乡人的为所欲为，而又不得不承认这一切是我们的一部分时，就更难以忽视它们。
1996年英语专业八级考试--翻译部分参考译文
C-E原文： 近读报纸，对国内名片和请柬的议论颇多， 于是想起客居巴黎时经常见到的法国人手中的名片和请柬，随笔记下来，似乎不无借鉴之处。
在巴黎，名目繁多的酒会，冷餐会是广交朋友的好机会。在这种场合陌生人相识，如果是亚洲人，他们往往开口之前先毕恭毕敬地用双手把自己的名片呈递给对方，这好像是不可缺少的礼节。然而，法国人一般却都不大主动递送名片，双方见面寒暄几句，甚至海阔天空地聊一番也就各自走开，只有当双方谈话投机，希望继续交往时，才会主动掏出名片。二话不说先递名片反倒显得有些勉强。
参考译文：In Paris, cocktail parties and buffet receptions of different kinds offer great opportunities for making friends. On such occasions, strangers may get to know each other. If they are Asians, they will, very respectfully and with both hands, present their calling cards to their interlocutors before any conversation starts. This seems to be the required courtesy on their part. The French, however, usually are not so ready with such a formality. Both sides will greet each other, and even chat casually about any topic and then excuse themselves. Only when they find they like each other and hope to further the relationship will they exchange cards. It will seem very unnatural to do so before any real conversation gets under way.
E-C原文： It should have been easy. They were battle-tested veterans with long ties to Reagan and even longer ties to the Republican party, men who understood presidential politics as well as any in the country. The backdrop of the campaign was hospitable, with lots of good news to work with: America was at peace, and the nation’s economy, a key factor in any election, was rebounding vigorously after recession. Furthermore, the campaign itself was lavishly financed, with plenty of money for a top-flight staff, travel, and television commercials. And, most important, their candidate was Ronald Reagan, a president of tremendous personal popularity and dazzling communication skills. Reagan has succeed more than any president since John F. Kennedy in projecting a broad vision of America – a nation of renewed military strength, individual initiative, and smaller federal government.
参考译文： 这应该不是件难事。这都是些跟着里根多年、久经沙场的老将，他们跟共和党则有更深厚的渊源，是这个国家里最熟悉总统政治的人。竞选的背景也很有利，也很多好消息可供炒作。例如，美国上下一片和平，美国经济这一竞选要素也在经过一段时间的衰退之后开始强劲反弹。此外，这次竞选本身得到了慷慨资助，因此有充裕的资金用于组织一流的竞选班子、支付巡回演讲和电视广告的费用。而最重要的一点是，他们的候选人是罗纳德·里根，他可是位极具个人魅力和沟通技巧的总统。自约翰·F·肯尼迪总统以来，里根是最成功地勾勒出美国蓝图的总统：一个军事力量复兴、富有个人进取心、联邦政府得以精简的国家。
1997年英语专业八级考试--翻译部分参考译文
C-E原文： 来美国求学的中国学生与其他亚裔学生一样，大多非常刻苦勤奋，周末也往往会抽出一天甚至两天的时间去实验室加班，因而比起美国学生来，成果出得较多。我的导师是亚裔人，嗜烟好酒，脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识，也特别了解亚裔学生的心理。因此，在他实验室所招的学生中，除有一名来自德国外，其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌：―本室助研必须每周工作7天，早10时至晚12时，工作时间必须全力以赴。‖这位导师的严格及苛刻是全校有名的，在我所呆的3年半中，共有14位学生被招进他的实验室，最后博士毕业的只剩下5人。1990年夏天，我不顾别人劝阻，硬着头皮接受了导师的资助，从此开始了艰难的求学旅程。
参考译文： Like students from other Asian countries and regions, most Chinese students who come to pursue their further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful. My supervisor is of Asian origin. He is addicted to alcohols and cigarettes, with a sharp/irritable temper. Nevertheless, he highly appreciates the industry and the solid foundational knowledge of Asian students and has a particularly keen insight into what Asian students have on their mind. Hence, of all the students recruited into his laboratory, except for one German, the other five were all from Asia. He even put an eye-catching notice on the door of his lab, which read, ―All the research assistants of this laboratory are required to work 7 days a week, from 10:00 a.m. to 12:00 p.m.. Nothing but work during the working hours.‖ This supervisor is reputed on the entire campus for his severity and harshness. During the 3 and a half years that I stayed there, a total of 14 students were recruited into his laboratory and only 5 of them stayed until they graduated with their Ph.D. degrees. In the summer of 1990, ignoring the dissuasions from others, I accepted my supervisor’s sponsorship and embarked on my difficult journey of academic pursuit.
E-C原文： Opera is expensive: that much is inevitable. But expensive things are not inevitably the province of the rich unless we abdicate society’s power of choice. We can choose to make opera, and other expensive forms of culture, accessible to those who cannot individually pay for it. The question is: why should we? Nobody denies the imperatives of food, shelter, defence, health and education. But even in a prehistoric cave, mankind stretched out a hand not just to eat, drink or fight, but also to draw. The impulse towards culture, the desire to express and explore the world through imagination and representation is fundamental. In Europe, this desire has found fulfillment in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire; they carry the most profound messages that can be sent from one human to another.
参考译文： 聆听歌剧，无疑昂贵至极。但是，昂贵的事物并非必定属于富人的范畴，除非我们放弃社会的选择权。我们可以选择去使歌剧以及其他某些昂贵的文化形式也能为那些不具备个人支付能力的人所享受。但问题是，我们有必要这么做吗？没人会否认食物、居所、防护、健康与教育的不可或缺性。但即便是在史前时代的洞穴中，人类伸出手来，早就不单纯是为了吃、喝或搏杀，而且亦进行绘画创作。人类对于文化的冲动，通过形象思维和再现手段来表现并探索世界的欲望，乃亘古有之。在欧洲，这一欲望在我们的音乐、艺术、文学和戏剧杰作中寻找到了其实现形式。这些杰作构成了我们全部努力的试金石。作为试金石，它们能衡量出人
类的思想和想象力所可能企及的程度。它们携带着最寓意深刻的主题，可在人类彼此间相互传递。
1998年英语专业八级考试--翻译部分参考译文
C-E原文： 1997年2月24日我们代表团下榻日月潭中信大饭店，送走了最后一批客人，已是次日凌晨3点了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只见四周峰峦叠翠，湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊，我想了许多，许多……
这次到台湾访问交流，虽然行程匆匆，但是，看了不少地方，访了旧友，交了新知，大家走到一起，谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中，有着各自不同的生活经历，但大家的内心都深深铭刻着中华文化优秀传统的印记，都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代，我们的祖国正在走向繁荣富强，海峡两岸人民也将加强交流，共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪，这是我们必须回答的问题。
日月潭水波不兴，仿佛与我一同在思索……
参考译文： The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer.
E-C原 文： I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And Americans do swing from aggressive over phrase of their literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent — e. g. in painting and music —they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that they really represent an ―English tradition‖ after all.
To speak of American literature, then, is not to assert that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step. At any given moment the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification to precede the word, for frequently the difference between America and Europe (especially England) will be one of degree, sometimes only of a small degree. The amount of divergence is a subtle affair, liable to perplex the Englishman when he looks at America. He is looking at a country which in important senses grew out of his own, which in several ways still resembles his own — and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship yields to a sudden alienation, as when we hail a person across the street, only to discover from his blank response that we have mistaken a stranger for a friend.
参考译文：那么，要谈论美国文学，倒并非意欲断言，它与欧洲文学全然大相径庭。广而言之，美国与欧洲一直同步发展，协调一致。在任何一个特定的时刻，旅行者在两地均能目睹同一样式的建筑实例，相同款式的服饰，书架上相同的书籍。在大西洋两岸，思想如同人员与货物往来一样自由交流，尽管有时会略显迟缓。当我提及美国式的习惯、思想等概念时，我意欲在―美国式的‖这一词汇之前加上某种限定，因为欧美（尤其是英美）之间的差异往往只是程度上的差异而已，并且有时候仅仅只是微乎其微的一点程度差异而已。差异的多寡是件极为微妙的事务，这极容易使一个英国人在审视美国时大惑不解。他所审视的那个国家，从某些重要的意义上来说，诞生于他自己的国家，并在某些方面仍与他自己的国家相差无几——然而，它却实实在在是一个异邦。两者间存在着某些古怪的交替重迭，以及令人甚感突兀的陌生感；亲缘关系已让位于一种突如其来的异化与疏远，这种情景仿佛就像我们隔着马路向另一个人打招呼，结果却从这个人漠无表情的反应中发现，我们原来竟将一个陌生人误认为我们的熟人。 1999年英语专业八级考试--翻译部分参考译文
C-E原文：加拿大的温哥华1986年刚刚度过百岁生日，但城市的发展令世界瞩目。以港立市，以港兴市，是许多港口城市生存发展的道路。经过百年开发建设，有着天然不冻良港的温哥华，成为举世闻名的港口城市，同亚洲、大洋洲、欧洲、拉丁美洲均有定期班轮，年货物吞吐量达到8000万吨，全市就业人口中有三分之一从事贸易与运输行业。温哥华（Vancouver）的辉煌是温哥华人智慧和勤奋的结晶，其中包括多民族的贡献。加拿大地广人稀，国土面积比中国还大，人口却不足3000万。吸收外来移民，是加拿大长期奉行的国策。可以说，加拿大除了印第安人外，无一不是外来移民，不同的只是时间长短而已。温哥华则更是世界上屈指可数的多民族城市。现今180万温哥华居民中，有一半不是在本地出生的，每4个居民中就有一个是亚洲人。而25万华人对温哥华的经济转型起着决定性的作用。他们其中有一半是近5年才来到温哥华地区的，使温哥华成为亚洲以外最大的中国人聚居地。
参考译文： The glory of Vancouver has been achieved through the wisdom and the industry of the Vancouver people, including the contributions of many ethnic groups. Canada, sparsely populated, has a territory larger than that of China, but its population is only less than 30 million. Consequently, to attracting immigrants from other countries has become a national policy long practiced/followed/cherished by Canada. All Canadians except the American Indians, so to speak, are foreign immigrants, differing only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. Among the 1.8
西洋人究竟近乎白痴，什么事都只讲究脚踏实地去做，这样费力气的勾当，我们聪明的中国人，简直连牙齿都要笑掉了。西洋人什么事都讲究按部就班地慢慢动作来，从来没有平地登天的捷径，而我们中国人专走捷径，而走捷径的第一个法门，就是吹牛。
吹牛是一件不可看轻的艺术，就如修辞学上不可缺少“张喻”一类的东西一样。像李太白什么“黄河之水天上来”，又是什么“白发三千丈”，这在修辞学上就叫做“张喻”，而在不懂修辞学的人看来，就觉得李太白在吹牛了。
Because of their earnest and down-to-earth approach to work, westerners are, in the eyes of Chinese smarties, next door to idiotic, They are being laughed at by Chinese smarties for the tremendous amount of energy they put into their activities．While westerners go about whatever work they do methodically and patiently，never dreaming of reaching great heights in one step, we Chinese are always given to seeking a shortcut and regard the ability to boast as the master key to it.
Boasting is an essential art of life just as hyperbole is an indispensable rhetorical figure．The Tang poet Li Bai’s famous lines “The Yellow River comes from the sky” and “My white hair of thirty thousand feet”，examples of hyperbole，which, to those who know little about the art of rhetoric，may sound like a gross exaggeration of the part of the poet. (2010)
我想那是五月的一个周日的早晨；那天是复活节，一个大清早上。我
站在自家小屋的门口。就在我的面前展现出了那么一番景色，从我那个位置其实能够尽收眼底，可是梦里的感觉往往如此，由于梦幻的力量，这番景象显得超凡出尘，一派肃穆气象。群山形状相同，其山脚下都有着同样可爱的山谷；不过群山挺然参天，高于阿尔卑斯峰，诸山相距空旷，丰草如茵，林地开阔，错落其间； 树篱上的白玫瑰娟娟弥望；远近看不见任何生物，唯有苍翠的教堂庭院里，牛群静静地卧躺在那片郁郁葱葱的墓地歇息，好几头围绕着一个小孩的坟墓。我曾对她一腔柔情，那年夏天是在旭日东升的前一刻，那孩子死去了，我如同当年那样望着牛群。
(2008)But, as has been true in many other cases, when they were at last married, the most ideal of situations was found to have been changed to the most practical. Instead of having shared their original duties, and as school-boys would say, going halves, they discovered that the cares of life had been doubled. This led to some distressing moments for both our friends; they understood suddenly that instead of dwelling in heaven they were still upon earth, and had made themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities; they had established a new household, and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have each other to themselves, apart from the world, but it seemed they never felt so keenly that they
were still units in modern society.
但是正如其他许多已经发生过的事情一样，当他们最终结婚后，发现最憧憬的生活变得再实际不过了。他们非但没有分担各自原先的责任---正如那些学生们所说“一半一半”，相反却发现生活的重担加倍了。这使得我们那两个结婚的朋友时常觉得沮丧；他们突然发现自己并没有过着天堂般的生活而是仍实实在在地生活在地球上，而且成为了新规则和新约束的奴隶。生活并没有比以前更自由、更幸福，因为他们要去承担新的责任。既然成立了一个新的家庭，那就无论如何也要尽一点家庭的义务。他们深情地回想起订婚的那段时光，曾经如此地渴望拥有彼此而忘掉这个世界，然而现在最深切的感受却是自己仍是这个世界的一份子。
都市寸土千金，地价炒得越来越高，今后将更高。拥有一个小小花园的希望，对寻常之辈不啻是一种奢望，一种梦想。
我想，其实谁都有一个小小花园，这便是我们的内心世界。人的智力需要开发，人的内心世界也是需要开发的。人和动物的区别，除了众所周知的诸多方面，恐怕还在于人有内心世界。心不过是人的一个重要脏器，而内心世界是一种景观，它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的渐损，以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。
I think everyone, in effect, has a small garden or a flower bed of his own,
namely, our inner world. There is a need for human beings to tap into their own intelligence, as is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally known, may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones, that merely a minor disease would enduringly weign on his mind.
Scientific and technological advances are enabling us to comprehend the furthest reaches of the cosmos, the most basic constituents of matter, and the miracle of life. At the same time, today, the actions, and inaction, of human beings imperil not only life on the planet, but the very life of the planet.
Globalization is making the world smaller, faster and richer. Still, 9/11, avian flu, and Iran remind us that a smaller, faster world is not necessarily a safer world.
Our world is bursting with knowledge - but desperately in need of wisdom. Now, when sound bites are getting shorter, when instant messages crowd out essays, and when individual lives grow more
frenzied, college graduates capable of deep reflection are what our world needs.
For all these reasons I believed - and I believe even more strongly today - in the unique and irreplaceable mission of universities.
科技进步正在使我们能够探索宇宙的边陲、物质最基本的成分及生命的奇迹.与此同时，今天，人类所做的及没能做到的事情，不仅危害到这个星球上的生命，也危害到该星球的寿命。
全球化正在使地球变得愈来愈小、愈来愈快和愈来愈富有。尽管如此，9/11、禽流感及伊朗提醒我们，更小更快的世界决不意味着其更安全。 我们正处于一个知识爆炸的世界之中，不过，迫切需要智慧。现在，在（新闻采访的）原声摘要播出变得愈来愈短，即时信息淘汰了杂记文，个人生活变得如痴如狂之际，这个世界还是需要能够深思的大学生。考虑到这些理由，我过去信仰，而今天甚至更加强烈地信仰大学独特的、无可取代的使命。
Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water
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